Parshat Shemot opens the Book of Exodus with a profound exploration of identity, connection, and purpose. The parsha begins by listing the names of the Children of Israel who descended into Egypt, emphasizing the importance of names in defining identity. Yet as the narrative unfolds, the focus on names seems to disappear. Even Moshe Rabbeinu (Moses) is introduced without mention of his mother giving him a name. Why the dramatic shift?
Names in the Torah are far more than labels—they symbolize individuality, destiny, and connection. The Hebrew word for name, shem, is closely related to sham, meaning “there” or “place.” This connection highlights that a name reflects a person’s unique role in the world and their relationship with others.
In Egypt, however, names were stripped away, symbolizing the dehumanization of slavery. The Israelites were reduced to numbers, losing not only their freedom but also their sense of identity and purpose. Without names, they were disconnected—from themselves, each other, and their higher calling.
This theme sets the stage for Moshe, whose story is introduced in this parsha. Though raised as an Egyptian prince, Moshe feels a deep connection to his people. When he is called by Hashem from the burning bush, Moshe responds with a single, powerful word: Hineni—“Here I am.”
This moment encapsulates the deeper meaning of a name. It’s not just about what we’re called, but how we respond to the world. A name is an invitation to be present, to step into our purpose, and to connect with others meaningfully.
Parshat Shemot challenges us to reflect on the question: What’s in a name? Are we living up to our names by embracing the roles we’re meant to play? Are we honoring the names of others by recognizing their value and dignity?
As we journey through life, much like the Israelites in Egypt, our names remind us of our unique place in the world and our ability to connect with a higher purpose. Even in moments of struggle, they serve as a source of strength and redemption.
